Saturday, December 29, 2012

Sattvik back to tickle taste buds of foodies

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AHMEDABAD: The most awaited food festival for urban households is back in the city. Sattvik, a cultural milieu to revive the forgotten traditional tastes of rural India, is being held at the Indian Institute of Management, Ahmedabad (IIM-A) campus from December 29 to 31.

Besides providing a platform for popularizing traditional recipes made from lesser known crop varieties like Kodra, Bavta, Ragi, Samo, Jowar, Bajra and Makkai, Sattvik offers a platform for traditional organic farmers in creating market linkages for their products.

So far, the food festival has helped many Amdavadis use uncultivated vegetables, which are not consumed due to ignorance about their nutritional value and also prepare delicious dishes from such unnoticed crops.

Besides food, the festival brings together folklore, folk songs, folk tales, art and forgotten traditional music instruments from remote villages in the country. Visitors to the festival also get an opportunity to interact with innovators and thus encourage the spirit of innovation and creativity.

According to officials at Society for Research and Initiatives for Sustainable Technologies and Institutions (SRISTI), the main organizers of the food festival, some rare delicacies are only available at Sattvik. To name a few, Banni Ka Mawa (a famous variety of mawa only made in deserts of Banni region in Kutchh), Nagli Ni Sukhdi, Kothumbura (cucumber) Waffers, Sharad Saakar (sugar especially prepared in the moonlight on the Sharad Purnima) will be available for people to savour at the festival. Organic vegetables, grains, spices and manure will be other interesting items on sale.

As a pre-cursor to the main event, a recipe contest was held last week to raise awareness about healthy cooking. Using traditional methods of cooking, 54 participants from across Gujarat prepared more than 155 traditional delicacies. Some of the delicacies will be on display during the three-day festival.

Sattvik, which highlights diversity in cultures and tastes, was first organized in 2003 by SRISTI in collaboration with Grassroots Innovation Augmentation Network ( GIAN), National Innovation Foundation (NIF), and IIM-A to stimulate demand of local crops and their varieties from dry regions so as to generate market-based incentives for their conservation.


Western twist to festive sweets


KOLKATA: The top mishti brands of the city have taken up the challenge to beat the cake wallahs this season with an array of firang flavoured goodies. Chocolate and notun gur are fusing with cottage cheese to bring out some of the most lipsmacking sweets ever.

Be it Balaram Mullick, Banchharam, Bhim Nag or KC Das, the doyens in the sweet world of Kolkata have come out with innovations like nolen gur-er souffle, notun gur-er truffle sandesh, baked plum cake.

"Times are changing and we cannot expect the new generation to come looking only for sandesh, rossogolla and khirer chop. Today's kids are educated differently and more used to a western lifestyle. Our challenge is to keep kids coming to us, so we constantly experiment with our sweets," shared Sudip Mullick of Balaram Mullick.

For the notun gur-er truffle sandesh, white Belgian chocolate is imported to make the covering for the melted heart of nolen-gur patali. Again, a traditional sandesh is stuffed with dry fruits and then baked almost like a cake to make the baked plum cake sandesh. Real souffle cream is used outside a kanchagolla that is filled with molten notun gur.

Bhim Nag, the sandesh king, is going the traditional way this New Year and plans to bring back some stunning lost favourites. Monohora, for example, will smell and taste of nolen gur and cardamom. The gur-er barfi with a liberal mix of crushed cashew nuts and monoranjan are being introduced just for this festive season.

"Monoranjan looks like the groom's headgear and we are re-introducing it after decades. The magic lies in the portion of gur and cottage cheese, the temperature in which they are mixed and the final garnishing," said Pradip Nag.

KC Das has come up with a bell-shaped sandesh made of chhana but with a heart made of pure chocolate sauce. It has also made new savouries for the season. So you have the singara Italiano where the stuffing is a mix of American corn, capsicum and mozzarella cheese, flavoured by oregano. "We are happy that the young and old are both lapping it up," said Dhiman Das, of KC Das.

Friday, December 28, 2012


Paneer on your plate could be adulterated


BANGALORE: The next time you order any dish with 'paneer' (cottage cheese) in any hotel, be careful. It may not have in it even traces of milk, the base ingredient for making it. Adulterated paneer made of urea and other harmful chemicals has flooded the market, city police have warned.
One-and-a-half tonnes of adulterated paneer were seized from an outlet on 16th Cross, Lakkasandra, near Wilson Garden, and Marathahalli on Tuesday, police confirmed. Five persons have been arrested in this connection, they added.

"The entire stock was brought from Dharmapuri in Tamil Nadu and the packets did not bear stamps of their year and date of manufacturing and expiry and also the maximum retail price. We have sent the samples to a chemical laboratory. The Food and Civil Supplies Department (FCSD) and Bruhat Bangalore Mahanagara Palike's health department have been informed about the seizure. We have also sought further action on the adulterated food stuff," police commissioner BG Jyothi Prakash Mirji said.

The entire adulterated food stuff was seized from Sri Sai Baba Enterprises and later from another premises at Chowdeshwari Layout in Marathahalli of Bangalore East after the accused persons confessed about the stocks.

"Most of these materials came in different names and from different manufacturers in Dharmapuri," Mirji said.

An investigating officer citing preliminary investigations said the 'paneer' is not fit for human consumption. Its consumption could damage internal organs, including kidneys.

"We will know about the exact nature of the toxic materials used in the 'paneer' after chemical analysis. An independent investigation will be conducted by the civic authorities and by the FCS department officials," the officer said.

The five arrested persons are S Subramani, 32, of Krishnappa Garden, Tavarekere; S Krishnamurthy,48, of Nanjappa Layout in Adugodi; C Shekhar Reddy,40, of Chowdeshwari Layout in Marathahalli; N Rajendra, 55, of Sudhamanagar and B Prashanth, 20, of AD Dasarahalli.

A Maruti Omni van used in transporting the material and two mobile phones were seized from the accused. A case has been registered with the Adugodi police.

Police are not ruling out the presence of adulterated paneer in the city's markets. They said at least 100 tonnes of paneer arrives from Tamil Nadu every month.

SALEM MILK

'Salem' milk in Bangalore is an euphemism for adulterated milk made of urea and other hazardous chemicals. Several thousands of litres of Salem milk have been seized by Bangalore police over the past years. Police said it was natural that products made of Salem milk too were now flooding the city.

Wednesday, December 26, 2012


Indian breakfast gets a western touch


Indian breakfast gets a western touch
MUMBAI: Blame it on the zip-zap-zoom speed of life in cities, but families no longer seem to have time to fuss over breakfast. The desi paratha with dollops of ghee or the humble poha have almost disappeared, say experts.

"The traditional breakfast option is certainly less visible than before," said Jagmeet Madan, principal of SVT College of Home Science in SNDT University. She felt this is a function of westernisation of urban cities. "Breakfast is becoming a western affair," said Dr Madan, adding that the reasons could range from convenience of ready-to-eat packs in families that are rushing against time.

Experts say that Indian families until three to four generations back didn't actively follow the breakfast regime. "Indians had an early lunch around 10 am and then directly ate dinner after work," said Bandra-based nutritionist Shilpa Joshi. But as westernisation and the concept of nuclear families crept in, the idea of breakfast too started forming. However, for most Indians, the breakfast is more often than not a glass of milk or a cup of tea with two biscuits. "It's very unhealthy habit to have such a breakfast, but a section of Indians do that," said Ritika Samadhar, regional head (dietitics) of Max Healthcare in New Delhi.

Samadhar, however, believes there is another section of India that has turned very health-conscious. "This section knows that breakfast is the most important meal of the day and if they cannot have home-made fresh breakfast then they would take healthy option like oats," she added.

Incidentally, bread is perhaps the most common breakfast option in India. "If you ask 100 Indians what they ate for breakfast, 80% will answer bread. It is either bread jam or omelette-bread," said Joshi.

But nutritionists say that bread is far from a healthy option. Said Dr Madan, "Working parents have no time and are known to opt for bread-based options, but parents have to realise that breakfast being the most important meal of the day, needs people to think it out." Parents should make fillings ready the evening before and give their children stuffed paratha as breakfast, she said.

Efforts should be made to pack a nutrient-rich breakfast. "Instead of giving milk, parents could give a milkshake that combines fruits and milk. A nutritious filling could be wrapped in roti and given as breakfast," she added.

Some nutritionists say that ready-to-eat breakfast items are fortified with minerals and vitamins and hence make a good option. "But these options should only be used to add variety to the breakfast items," said a nutritionist with a public hospital in Mumbai.

Saturday, December 22, 2012

Allahabad Christmas cake-No two cakes taste the same

Cakewalk in Allahabad

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Around late November an unusual kind of pilgrim starts to take the Prayag Raj from Delhi to Allahabad: the devout worshipper of the Allahabadi Christmas cake. This is no elegant western pudding - it is redolent with desi ghee, petha, ginger, nutmeg, javitri, saunf, cinammon, something called cake ka jeera and marmalades from Loknath ki Galli. All this is browned to perfection at a bakery that has acquired cult status - Bushy's on Kanpur Road.

The ancient city has had a great baking tradition. It could be because Allahabad had - and still has - a sizeable population of Christians. At one time, it was the preferred enclave of Anglo Indians, and it boasted many excellent schools and colleges with hungry boarders who needed a steady supply of bread, cupcakes, biscuits and cakes. If you talk to old-timers there were three giants in the baking business around four decades ago - Mallu, Mathu and Bushy's (the baker's name was Haji Mohammad
Zubrati but he had a bushy beard and the name Bushy's stuck).

The others packed up but Bushy's survived and is now the must-do cake destination for Allahabad Christians across India and the world. Whether you live in Delhi or Lucknow or Varanasi, and even if you have migrated to Dubai, Bahrain and the US, when you come home for Christmas the feast is not complete without the rich brown Christmas cake from Bushy's.

The interesting thing is the Allahabad Christmas cake is only baked at Bushy's. Customers get their own ingredients to the bakery and watch like hawks while the batter is manually whisked and popped into the oven for its mandatory two hours of baking.
Asha and Sushil Browne have for the last two decades been going back to Allahabad, their home town, from Delhi to get their Christmas cake done. Around the last week of November, they get started on the long, painstaking and lovingly put together cake-making process. First step is booking your date with Bushy's. He bakes anywhere up to 2, 000 cakes in the season and if you don't have an appointment you may have to wait in a queue, or worse, wait overnight at the bakery.

"I remember once waiting overnight for my turn, " recalls Sushil Browne. Families, in fact, land up with tiffin boxes and snacks to wait for their turn and a lot of time is spent gossiping about church politics and neighbours. There is the air of a picnic around the shop.

But before all that, there is the ritual putting together of ingredients. You have to go to Loknath ki Galli known for its murabbas and preserved fruits to buy the citrus peels and marmalades that enrich the cake. Almonds, cashews and raisins could come from Khari Baoli in Delhi or abroad. These have to be sliced and soaked in buckets of rum or brandy for at least a week. The desi ghee - not butter, and certainly not yellow butter because it is runny - is often made at home. The last two factors ensure that the cake lasts for a year, and that too unrefrigerated.

If you ask a non-resident Bushy loyalist from Allahabad why they take the pains and not settle for a neighbourhood bakery, you are likely to hear a horrified gasp.

"But he is the expert. If you invest so much in your Christmas cake you can't take the chance of going to some random baker, " says Asha Browne. The family gets anywhere between 60 and 70 cakes baked every Christmas (one kilo each of flour and sugar gets you around 12 cakes). It might sound like a lot but remember the tradition of Christmas demands sharing of cake among families and friends.

The Eusedius family of Delhi is lucky because it still has a strong Allahabad presence. Lalita, the matriarch of the family which is said to be the oldest Christian clan in Allahabad, and one of the siblings, Neelam, still live there and can muster cakes for the whole extended family. Up until recently Lalita would preside over the mixing and baking at Bushy's, this year Neelam had to take charge. "I am getting anxious calls from my brother and nieces: 'Are you sure you will manage it like mum? Why can't she go with you? Will it taste as good?'" she says with a guffaw.

No two cakes popping out of the Bushy oven taste the same - the ingredients, the proportions, the pre-baking processes are customised to a family's needs, palate and affluence. The Brownes for instance, use minced cashewnuts, the Eusediuses, are particular about using home-made desi ghee while the Rudras insert a wrapped coin into the batter as a special treat. While Bushy's skills with the whisk and the heat of the oven are important factors, the hand behind the dabba of ingredients taken to the bakery is even more so.

But there is no underestimating Bushy's skills. Run by the son of the family Aslam, it sticks to tradition. For one, the bakery has stuck to hand mixing in an age when even small home cakes are machine whisked. This, says Aslam, is the secret of their success. His boys take up to 45 minutes to whisk each cake. Remember that in homes, the whisking bowl is usually passed around to give aching biceps and elbows a break.

"This manual mixing makes all the difference. And my employees are so good at it they can manage it really fast, " says Aslam.

Baking among Allahabad Christians is a time for fun and bonding. Anuvinda Varkey recalls sitting around the table with her siblings and cousins, slicing fruits for the cake under her grandmother's supervision. "We had to sing as we sliced so that she would know who was eating the fruits on the sly, " she recalls. "But we loved it all because we got to lick off the leftover batter. Actually, the baker was very meticulous, he would wipe the whisking bowl clean but my granny would make him smear some batter back on for us to lick. "

Don't conjure up visions of a frilly, pretty confection - this is a rectangular block with butter paper wrapped around it and the number stamped on it but bite into it and it is like a world of flavours melting gently onto your tongue.

Sunday, December 16, 2012


India beats China in UK


Latest reports from UK say Indian meals have overtaken Chinese and Italian as top take-aways.

It's been a while since chicken tikka masala was conferred with the crown of national dish of the UK. Ever since, the curry industry, as it's popularly referred to, has continued to grow, producing Indian dishes made to suit the British palette. Today, it boasts over10,000 restaurants and 80,000 employees, and an annual turnover of £3.5 billion, making it an important part of UK's economy.

Latest statistics show that curry restaurants (a blanket term for high and mid-end Indian restaurants , Bangladeshi curry houses and Pakistani kebab eateries) in Britain serve approximately 2.5 million customers every week. In London alone, there are more Indian restaurants than in Mumbai and Delhi combined. Close to 43 million portions of chicken tikka masala are served per year in restaurants across Britain.

But it's not just about food. Indian cuisine's popularity is also witnessed in the National Curry Week events held every year as well as the annual British Curry Awards that have become a highlight in London's social calendar - Prime Minister David Cameron refers to them as 'the curry Oscars' . The eighth edition of the Awards that took place in London last month had another ingredient to add to its menu: latest statistics reveal that an Indian meal is now the preferred choice of take-away among the British population, overtaking Chinese and pizzas. This led to the introduction of a new category in this year's Awards - Best Delivery Restaurant/Takeaway.

Curry may be born in India, but British Bangladeshis globalised it. So affirms Enam Ali MBE, founder of the Awards and promoter of the British Curry industry for the past 30 years. Bradford and East London's Brick Lane are brimming with Bangladeshi curry houses. "The industry has created over 100,000 jobs for South Asians in UK," says Enam.

Besides the all-time favourite chicken tikka masala , jalfrezi comes a close second for a gravy, whereas lamb shanks or chops are well-liked in fine-dining restaurants, says Enam. Seekh kebabs are still the most popular in casual dining restaurants, he adds. A British version of the popular vindaloo and kormas are also in the most-wanted list.

But how has the industry developed from stuffy curry houses to Michelin-starred restaurants in the past three decades? "The primary change is in people's perceptions. In the beginning, curry houses were nothing more than places to drink cheap beer in. Curries were considered to be pungent smelling; now the British call them fragrant," says Enam. Chef Cyrus Todiwala OBE of fine-dining restaurants Cafe Spice Namaste and Mr Todiwala's Kitchen says, "When I came here almost two decades ago, I was shocked to see that every Indian restaurant had identical menus, dishes and prices. There was no variety, no experimentation . Cafe Spice Namaste initiated that process and this paved the way for future restaurants to establish their own identity and bring a diverse Indian palette to the table."

Now, in spite of the current economic gloom, an average of 10 new restaurants open in the UK each year. Besides fine-dining venues, banquet halls and street-food-inspired restaurants are emerging as well. Covent Garden's Dishoom, based on Mumbai's Irani-style cafes, kick-started the trend of stylised Indian street food. Marylebone's Roti Chai soon followed suit. "Chefs and restaurants are now getting innovative and creative with flavours, decor and sub-cuisines ," says Enam.

But despite a wave of Michelin-starred restaurants across London (which are too posh and expensive for the average British diner), Cyrus admits that the "cheap and cheerful" brand image of Indian restaurants prevails. Take Pakistani-Punjabi kebab houses Tayyab's , Needoo's and Lahore Kebab House, all in East London. Frequented by Asians, Britishers and celebrities alike, they are now legendary, known for their generous portions of delicious kebabs and gravies at cheap prices. It's not surprising to see long queues here during weekends.

However, strict immigration rules are restricting the entry of quality chefs from India. "The pioneers of the Curry Industry had no training besides what little they learned in their mothers' kitchens. And now, there are numerous qualified chefs in India who are finding it difficult to come here. The biggest problem the industry is facing is a shortage of skilled chefs," says Ali.

The humble curry has indeed come a long way.

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Saturday, December 15, 2012

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Friday, December 14, 2012

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Saturday, December 8, 2012


The art of making South Indian filter coffee


The art of making South Indian filter coffee
The art of making South Indian filter coffee
There is something special about the ubiquitous south Indian filter coffee that die-hard fans swear by. We find out what the daily dose of caffeine means for them.

Call it coffee, espresso, kaapi or anything you want but every south Indian would wish to wake up to these sinful, little cups of coffee served the traditional way. Trichy has had a long standing affair with this traditional cup of south Indian filter coffee and is home to some of the best coffee spots.

Unlike the ones that we see in the movies, with beautifully decorated posh interiors, these stalls have been owned for generations and still remain quaint and crowded and serves coffee the 'old school' way. Starting as early as five in the morning some areas in the city are full with customers who regularly drop in after morning walks, like Ravindran Sankaran, a railway employee who has his coffee and can never skip the habit. "It is instilled in me to get my morning dose of caffeine while I get hit by the morning news here.

The filter coffee is so much different if taste, smell than the instant ones and I never actually like the instant powders. We have la little club of sorts and get chatting; it is a great way to start your day with such gusto."

Couches, television sets, air-conditioned rooms and well-designed interiors have not claimed their space in the city even with the case of youngsters. The Aathikudi Coffee Club has been serving their cup of coffee since 1916 and it is now run by the fourth generational owners. Once the favourite hangout spot for many yesteryear celebrities like Shivaji Ganesan, MR Radha, Gemini Ganesan it still remains the same old-fashioned shop filled with little wooden tables and stools. Youngsters who come here sip up this divine drink and have a chat at the "famous round table" which was once shared by stalwarts in the Tamil cinema industry. Chandrashekharan Sriram, who owns a shop quite close to NIT, explains that students do enjoy a cup anytime. "They do not mind that there are no spaces to stand as long as the coffee is good. They do have a good time and I have students who come here regularly, I try and make the shop different as I sell other stuff to keep them interested."

To people who adore the city they never complain about the absence of coffee houses and cafe spots like Sriram Krishnamoorthy, a businessman who was brought up in the city, says, "The strong scent of coffee served in the small traditional 'davaras' transports you to heaven with just one sip. With a view like the Srirangam Rajagopuram in front of you and the flavorful morning coffees nothing can beat the experience at least to people like me who have been born in the city. So we Trichiites never complain about the lack of hangout spots for coffee as long as we have the concoction right."

If you are a true blue coffee lover get sipping on this sinful cup of soul stirring coffee the south Indian way!

The filter kaapi
Coffee was introduced by Baba Budan to south India in the 17th century and became very popular under the British Rule.

The south Indian filter coffee is made from dark and roasted coffee beans which is heavier and more pure (70-80%) with chicory (20-30%), and is quite popular in Tamil Nadu, Karnataka and Andhra Pradesh. The most commonly used coffee beans are Arabica and Robusta grown in the hills of Nilgiris District, Yercaud and Kodaikanal; Coorg, Chikkamagaluru and Hassan in Karnataka, and the Malabar region in Kerala.

Perhaps it’s something to do with this land, there’s something in the air here,- Thoothukudi macaroon- a vestige of European colonisation

In search of 

Olympia Shilpa Gerald
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  • Macaroons are made by mixing egg white, cashew and sugar at bakeries in Thoothukudi. Photo: N. Rajesh
    The Hindu Macaroons are made by mixing egg white, cashew and sugar at bakeries in Thoothukudi. Photo: N. Rajesh
  • In Thoothukudi, it is stuffed with cashew and shaped into a cone with a round base and a pointed peak. Photo: N. Rajesh
    The Hindu In Thoothukudi, it is stuffed with cashew and shaped into a cone with a round base and a pointed peak. Photo: N. Rajesh
  • A peek inside the bakeries. Photo: N. Rajesh
    The Hindu A peek inside the bakeries. Photo: N. Rajesh
  • A peek inside the bakeries. Photo: N. Rajesh
    The Hindu A peek inside the bakeries. Photo: N. Rajesh
  • A peek inside the bakeries. Photo: N. Rajesh
    The Hindu A peek inside the bakeries. Photo: N. Rajesh
Bakers reveal to Olympia Shilpa Gerald how they reinvented a vestige of European colonisation into a much-coveted confection.
I gingerly lift the waist-high wooden plank that cordons off swarming devotees of bread and cakes from the baking gods, who turn out the confection that the seaport of Thoothukudi (or to give its anglicised name Tuticorin) is celebrated for — macaroons.
Squeezing into the tiny space between the wall and the display cabinets, I emerge behind the sales counter of a bakery that opens out into a narrow room lined with gilded cardboard boxes. The anterior chambers of the bakeries in this city, like those behind church altars where garments and vessels are stored, are privy only to a select few. It takes much cajoling, coaxing and running around in circles till the custodians of confectionery secrets condescend to allow us a peep into their mystery shrouded rituals. That too only after ascertaining I am not from the income tax department or a nosy apprentice of a rival baker.
What strikes me as strange is that I am yet to spot the macaroons, though all around me orders are flying and so are the cardboard boxes. The macaroons are missing among the tempting puffs and plum cakes that dress up counters. “This is not a roadside snack,” my local friend accompanying me informs quite snobbishly. “One kg costs Rs.600,” she nods to the price list, where the macaroon tops the list. The snack that sells by reputation alone has an elitist air to it and understandably its makers are viewed as royalty, so much so that the hole-in-the-wall bakeries double up as landmarks in a city synonymous with pearl fishing, feisty freedom fighters and salt pans. 
 “There was a time when we used to store the macaroons in glass jars. But the rise in demand meant frequently opening them to transfer the contents,” says Suresh of Gnanam Bakery, established 45 years ago by his grandfather Isravel who named the bakery after his wife. “Watch,” says Suresh, finally producing a macaroon. “It won’t taste the same five minutes later. The macaroon tends to absorb moisture and is best stored away in air-tight containers.”
Chellappa, who has been making macaroons for 30 years, places one on my palm. Unlike other Indian pedas with ethnic flavours, the Thoothukudi macaroon is a European export and a vestige of colonisation, albeit reinvented in a unique shape. For around the world, the macaroon is mostly flat and filled with almonds, chocolate or coconut; only in Thoothukudi, it is stuffed with cashew and shaped into a cone with a round base, bulging middle and a pointed peak.
Nutty affairs
I sink my teeth into the crunchy sugary tip that gives way to gluey and gooey cashew crumbs. For all the secrecy that shrouds the pastry, deconstructing it reveals just three ingredients — eggs, cashew nuts and sugar. No water, no oil and no secret ingredient! The secret rather lies in technique — in blending each ingredient into the hat-shaped pastry, says macaroon master Chellappa. “It involves using high grade cashew nuts (most shops source it from Kerala), knowing when to add each ingredient and baking in firewood ovens.” Suresh paces to and fro, wrapping loaves of bread and heading back to answer my questions. “I challenge you to get the shape or taste of the Thoothukudi macaroon at home in an electric oven or microwave. We have tried, it never works.”
When I get curious about the origins of the pastry, I’m directed to Dhanalakshmi Bakery, one of the oldest around town, where Thoothukudi’s association with the confection is believed to have been shaped, much before Independence. Though the bakery has lost its yesteryear prominence, I find it still makes the nuttiest of macaroons, with the base choc-a-bloc of cashew granules. In the kitchen, I peep into a closet size hollow kiln built of brick, inside which are rows and rows of pearly white macaroons, just baked. “The firewood furnace is just right for macaroons in the morning as it reaches the ideal temperature after all the baking the previous evening,” says owner Velammal. But how does she get the temperature right?  “O, I put my hand inside the wall of the kiln and I know when it’s right.” Pointing to a portrait of the late Arunachalam Pillai, his daughter Velammal claims it was her father who popularised the macaroons in Thoothukudi. “He worked in a confectionery at Tiruchi and later at Spencers in Chennai and learnt to bake cakes and other European confections from Anglo-Indians and foreigners there. He came here and began selling pastries, and the macaroons which he shaped like this. Many ‘masters’ or confectioners learnt from my father and set up their own bakeries.”
 Though many of the bakers in the city acknowledge Velammal’s story, Dharmalingam at Ganesh Bakery, arguably the most popular in the city (courtesy the milling crowds at any time of the day), believes that macaroons must have been around in Thoothukudi much earlier, but gained popularity in Arunachalam’s period. “The Dutch and Portuguese occupied Thoothukudi before the British and the fondness for continental pastries over Indian snacks is seen here even today. The ships that anchored off the shores of Thoothukudi must have required local labour. These men improvised on the flat almond macaroons.” Macaroons at Ganesh Bakery are handed out in gift-wrapping paper. “What matters as much as quality is the way you present the product,” Dharmalingam says.
Unlike many of their counterparts, folks at Ganesh believe mass production calls for modernisation, and macaroons are baked both in firewood and electric ovens. I watch as men in vests crack the egg gently, pouring in the gummy albumin inside a vessel, while the yolk hovers precariously in the shell. The rest of the ingredients go in one after the other as given in the recipe (see box).
Around half a dozen men stand over a table squeezing the cones as little peaks materialize on greased trays. The trays are assembled on a rack and wheeled into the massive glass fronted oven. As I nibble at the macaroons that scream of sugar than cashew at Ganesh Bakery, I wonder if Dharmalingam has tried his hand at export. Like many of his peers, he notes, “The delicate crumbly texture of the macaroon does not lend itself to transportation over long distances.”
But industrialist S.G. Ponseelan, who entered the confectionery business recently is determined to make the city’s coveted confection available to pastry worshippers in other cities. Packed in aluminium packs and Halal certified, Abi Macaroons guarantees a shelf life over two months. “We have come up with baby macaroons to minimise risk of breakage during transportation,” says Ponseelan who got started with the macaroon production after a company producing miniature versions adored by his daughter, closed down. The macaroons maybe a treat for children but miss out on the fulsome delight of crunching into a conventionally packed one.
Though improvisations like macaroons with pistas and chocolates have been tried by bakers, as Sridhar, proprietor at Shanti Macaroons established in 1964, will tell you, cashew macaroons are unparalleled in popularity. Sridhar has two stores slated to open in Chennai and Bangalore, but insists that the macaroons will be carted from Thoothukudi. “I have tried baking them in firewood ovens in other cities with masters from Thoothukudi, but the taste was not the same.” Though none of the ingredients is sourced from the city, almost all bakers I have met swear that attempts to produce the macaroons elsewhere have failed miserably. Some say it is the expertise of veteran macaroon masters, others believe it is the firewood ovens, but everyone admits to a certain je ne sais quoi. “Perhaps it’s something to do with this land, there’s something in the air here,” Sridhar smiles. 
Interestingly, however varied their techniques might be, I notice that they are unequivocally similar across major bakeries. The paper cones that give the confections their distinctive shape is shaped out of thick newspapers — all invariably The Hindu. A utility for the newspaper that I never dreamt of!
HOW IT’S MADE
Ingredients
Eggs 12 to 15
Cashewnuts (Some recommend 1/4 kg)
Sugar 1/2 kg.
Method
Powder cashew nuts, set aside. Crack eggs and separate the whites ensuring not a single drop of yolk falls in. With an egg beater, whisk the egg whites in a large bowl. When they turn frothy, start adding sugar little by little while continuing to vigorously whip up egg whites. Keep beating till the mixture rises into stiff peaks. Gently fold in the powdered cashews. Scoop batter into a stiff paper cone and squeeze cone to shape pointed macaroons. These macaroons are generally baked in firewood ovens, but baking them in electric ovens at 70 degrees may also achieve a similar result.