Sunday, November 18, 2012

Tales of cookery from the remote village of Jarpen in Sweden

November 16, 2012 5:11 pm  • 
In a fairy tale land – think the darkly beautiful landscapes of the Brothers Grimm – far, far away on the shores of Lake Kallsjön nestled under the eastern slope Åreskutan, in the small (some 1500 live here year round) village of Järpen, Sweden, lives a wild haired giant who serves those who come by strange edibles like reindeer lichen, vinegar matured in the burnt-out trunk of a spruce tree, cow’s heart, turnip leaves that have never seen the light of day, fermented paste of pulses and fermented juice of mushrooms and oats. His dishes have long, terrifying sounding names – Broth of Autumn Leaves and Wild Trout Roe in a Warm Crust of Dried Pigs’ Blood.
This giant can often be seen with a bloody knife in his hand and dead animals hang from rafters in his fiefdom. He is, some might say, the Norse god of Fäviken, described as a former agricultural hamlet and now a collection of slättbrännas, Swedish mountain farms, and if he doesn’t like you he will throw you out of his lair which is called Fäviken Magasinet before you even get a chance to taste his duck-egg liqueur or Pine Tree Bark Cake.
Reality check, please.
Magnus Nilsson isn’t really a giant and his blondish hair is more tousled than wild. He doesn’t wantonly kill animals but he was raised foraging, hunting, fishing and butchering and after time spent cooking at several Michelin three-starred restaurants in Paris, he has returned to the lands of his ancestors and embarked upon an approach to cooking hyper-regional food “that is real.” As for being far, far away, well that part is true. Fäviken is 400 miles southeast of Stockholm in a remote region of lakes, mountains and forests. It is far from Paris, not only in miles but in concept. But if you want “retun mat” or real food from the nearby land with great attention to detail, it is the place to go. Bon Appetit magazine describes it as the world’s most daring restaurant. Oh and about throwing people out – he once did that to a customer who was beyond rude to a waitress.
Most of us can’t make the long and complicated trip to eat at this 12-seat restaurant open only for dinner, but we can read Fäviken (Phaedron Press 2012, $49.95), Nilsson’s wonderful cookbook, a homage to the bounties and a way of life in this remote region.
“It’s important to make the most of what you have,” Nilsson says in a wonderfully Scandinavian accented English. “And it’s about respecting the obstacles and limitations of wherever you have. I want people to understand what we do. This book isn’t for people just trying to cook the recipes, it’s nearly impossible in some cases given that they don’t have the same circumstances and equipment. I want them to understand what we do, why we do it and whom we do it with.”
For Nilsson, who says that the inspiration for his food comes not only from his surroundings but the real food of his grandparents style of cooking, “whom we do it” with means the farmers such as Leif and Stephen Kullen who raise Fjallko mountain cows whose milk Nilsson describes as “tastier and more perfumed” and the eccentric Mr. Duck who raises poultry.
Reading Nilsson’s writings takes us into a different world as we walk with him through the woods, gathering leaves which will be aged for a year before turning into soup, hearing the crunch of nettles under his feet (another soup ingredient), visiting honeybee keepers whose practices have changed little over the centuries and picking the vast selection of delicate berries with such seductive names as Bird Cherries, Cloudberries, Arctic Raspberries and Crowberries.
Though most of his recipes are stuck firmly in rural northern Sweden, some of the recipes let us enter into his world without having to make pine bark flour-- though Nilsson tells us how to make it noting that the first step is to chop down a pine tree or cook over juniper branches.
“The shortbread cookies, the linseed crackers and the bread are all things we serve at the restaurant,” says Nilsson, “and can easily be made in any kitchen.”
He also tells many stories like that of like that of Slättbränna Fabodara, a farming hamlet dating back to the 1850s though roads didn’t reach it until the 1930s, reciting from the diary of 17-year-old Signe who wrote about her experiences moving to Slättbränna Fabodara in 1917 with her large family and the life they led. His tales, whether they’re about the legends of his place, the seasons and what they produce or how to dry marigold petals to use the following year, seem magical in the telling.
It is like a fairy tale indeed.
Recipes
Douglas’s Shortbread Cookies
2 cups whole wheat flour
1/2 cup sugar
1 1/2 teaspoon baking powder
10 1/2 tablespoons salted butter, room temperature
1 large egg, room temperature
1 large egg yolk, room temperature
3 tablespoons (about) raspberry jam
Preheat oven to 400°. Whisk flour, sugar, and baking powder in a large bowl. Add butter; using your fingertips, rub in butter until coarse meal forms. Whisk egg and yolk in a bowl; add to flour mixture; stir just to blend.
Line 2 baking sheets with parchment paper. Measure dough by 2 tablespoonfuls and roll into balls. Place on prepared sheets, spacing 2" apart. Make an indentation in center of each ball; fill each with 1/2 teaspoon jam.
Bake cookies until golden, 12–14 minutes. Transfer to a wire rack to cool.

Thursday, November 15, 2012

Life’s Bhat a great cuppa!

http://www.thehindubusinessline.com/opinion/lifes-bhat-a-great-cuppa/article4095348.ecehttp://www.thehindubusinessline.com/opinion/lifes-bhat-a-great-cuppa/article4095348.ece

Little Rajasthan

SRAVANTHI CHALLAPALLI
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  • Sugar ’n’ spice: A sugarcane juice-stall near the Jain temple in Sowcarpet, Chennai. - SRAVANTHI CHALLAPALLI
    Sugar ’n’ spice: A sugarcane juice-stall near the Jain temple in Sowcarpet, Chennai. - SRAVANTHI CHALLAPALLI
  • Murukku sandwich. - SRAVANTHI CHALLAPALLI
    Murukku sandwich. - SRAVANTHI CHALLAPALLI
Synonymous with moneylenders, Sowcarpet is also a delectable slice of north India in Chennai.
Never start a food tour with badam milk, especially one as rich as Kakada Ramprasad’s in Chennai’s Sowcarpet. It fills you up — and unless you want to brazen it out, you can’t eat much else. Chilled, sweet, and chunky, with bits of almond; perhaps you’d find that much badam only in a home-made version. No amount of walking is going to lighten your stomach after that.
Organised as part of the Madras Week, the Mint Food Trail took us to chaotic Sowcarpet, one of Chennai’s oldest localities. Madras Week is an eight-year-old annual event that celebrates the founding of Chennai (formerly Madras), which turned 373 years old this year. Heritage walks, lectures, photographic exhibitions, and competitions are all part of the celebrations.
A big section of Sowcarpet’s residents are Rajasthanis and Gujaratis — merchants and money-lenders who migrated to the city in the seventeenth century to do business with the East India Company, which traded in cloth. Mint Street was where the sahukars or sowcars (money-lenders) settled down, and hence, the area’s name. Setting foot in this area is like going through a time warp and stepping into a dusty little town in North India. Women in traditional North Indian clothes and jewellery lend colour to the grey and grimy landscape.
Kakada Ramprasad, a spacious, tiled outlet, stands out amidst narrow, long streets chock-a-block with money-lending establishments, pawn shops, stores selling steel regular and oversize utensils, groceries, dry fruit, vegetables and more — all cheek by jowl with homes. The eatery is a landmark in the area; say “Kakada” and the auto driver nods and sets off without further ado.
The Jain Temple close by is another landmark. Our tour guide, Pratibha Jain, co-author of two cookbooks - Cooking at Home with Pedatha and Sukham Ayu — grew up on Kakada’s treats. She recommends the badam milk and the aloo tikki chaat (which comes topped with a cube of paneer).
Though I was not able to discern it from the single bite I took, a member of our group said the tikki was fried in ghee, not oil. It was definitely tasty, all golden crispness beneath a blanket of curd, chilli powder and mint chutney.
From there, it’s a very short walk to the sugarcane juice vendor at the corner of Elephant Gate Street. He has just two jugs of juice, which are drained as soon as they are refilled — those who tried it said it’s very good. Then on to Ajab Mithai Ghar, where a traditional Gujarati combination of jalebi, fafda and crumbled dhokla was waiting for us. On Sundays and festive occasions, this is breakfast in Gujarati homes, along with a pickled chilli. Ajab Mithai has branches in Purasawalkam, Egmore’s Fountain Plaza (Ajnabi), Vadapalani, and Ayanavaram. We pass a nondescript store selling sacks of pasta — old Madras jostling with the new!
The pyaaz kachodi at Maya Chaats (General Muthaiah Street) are frying in an old iron kadai when we get there. We wonder if it contains potato, but it definitely has a touch of lime, which keeps it from being an entirely oily affair. Kesar-pista may be the flavour to go for at Maharaja Kulfi next door, but what catches my eye is an ice lolly called ‘Orange Dolly’. No, I didn’t try it; I just liked the name.
Turning left into Mint, I was drawn to a paan shop that was not on our list - Gupta Pan House. Its tagline read ‘Spicily: We are undertaking marriage and party orders’. I leave it to your imagination to guess the intended meaning. Agarwal Chaat, the pani puri stall next door, is another institution.
Finally, Pratibha leads us to Murugan Sandwich, where we have modern Chennai’s own North-meets-South creation: the murukku sandwich. Though it sounds bizarre, don’t dismiss it — at the very least, it is ‘interesting’, and has many connoisseurs. Between two murukkus are arranged slices of tomato, onion and cucumber, mint chutney and grated cheese, all topped with sev. No bread involved.
Mint is perhaps the only place in Chennai where one can do a food trail, says Pratibha. “In my experience, no one road has such variety in Chennai where you can just keep walking and finding snacks.” In Mylapore, for instance, there is Rayar’s or Karpagambal Mess, but they have a variety of snacks, and are sit-down places. Purasawalkam has some places, but not one such road, nor so many, she explains. So, whether you’re a gastronome or just want to explore something offbeat, you know where to go.

Diwali special meal...Desi Macaroni and Ice- cream sandwiches!

https://www.youtube.com/watch?v=lCfwbzzUSUQ&feature=g-feathttps://www.youtube.com/watch?v=lCfwbzzUSUQ&feature=g-feat

Wednesday, November 14, 2012

Simple dish Idly has been in controversy regarding the origin.

Idly in literature
‘iddalige’, first mentioned in a Kannada work Vaddaradhane of Sivakotyacharya in 920 AD. The Sanskrit Manasollasa of 1130 AD has ‘iddarika’. Tamil apparently only first mentions ‘itali’ in the 17th century.

Gujarati origin
Gujarat have IDADA which is steamed dhokla made from same ingredients as Idly.Namely Urad dhaal and Rice which are fermented overnight and next day steamed.Gujarathis claim Idaly is a dish which came to south from Gujarat during 10/12th century AD.when lot of silk weavers from saurashtra came to south via Maharashtra.The dukkia is first mentioned in AD 1068 in Gujurathi Jain literature, and dhokla appears in AD 1520 in the Varanaka Samuchaya. Besan flour is fermented overnight with curd, and steamed in slabs which are then cut into pieces and dressed with fresh coriander leaves, fried mustard seeds and coconut shreds. A coarser version is khaman and both are popular breakfast and snack foods in Gujurat. But we have to note that Gujart was ruled by chalukyas and Rastrakutas for many centuries before that and Idada may be from iddalige. Since we dont find references to that before that.

Indonesia origin
Acharya notes:the use of rice grits along with urad dhal,the long fermentation of the mix, and the steaming of the batter to fluffiness. Only after 1250 AD are there references to what seem to be idlis as we know them. Achaya’s contention is that this absence from the historical record could mean that idlis are an imported concept — perhaps from Indonesia which has a long tradition of fermented products, like tempeh (fermented soy cakes), kecap (from where we get ketchup) or something called kedli, which Achaya says, is like an idli. This is plausible enough given the many links between Southeast Asia and South India, through rulers and traders. Acharyra also adds many legendary stories ,but there is no basis for them.
Heuan tsang says no steaming vessels south india in seventh century.But steaming vessels are not required for steaming dishes , steam can be produced using cloth over the vessel, still this method is used in south India.

Karnataka origin
Vaddaradhane by Shivakoti Acarya ( Rashtrakoota times)of the 10th century names Iddalige ( Idli ), Holige (Poli) and Savige ( Vermicelli). The 12th century encyclopedia Manasollaasa of Somashekhara Ballala III (Kalyani Chalukya) is a veritable treasure house of recipes and cooking styles. Lets not forget that these were empires with catholic tastes and wide trading hinterlands.

Friday, November 9, 2012

What's cooking in the Dak Bangla?

Mid-day, Mumbai, Updated: November 09, 2012 15:26 IST
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What's cooking in the Dak Bangla? Dak Bungalow (or Bangla) cuisine, sadly, is a near-forgotten culinary treasure that survives among a few remaining khansama families and Anglo Indian households. Rajika Bhandari's The Raj on the Move retraces some of these flavours from sooty kitchens served for the 'Sahib' and the 'Mem'

One was a dish called 'Country Captain'. It is also a dish that has travelled the globe and has thus taken on many different forms: some globetrotters report consuming a dish called General Chicken at a Chinese restaurant, only to discover that it was indeed an unmistakable close cousin of the Indian Country Captain curry. In its very basic form, it is a curry or stew of chicken, enhanced with turmeric and chillies and bread, if any was available. Butter was not easily available, and in its place the cook was quite likely to offer the unsuspecting guests some red-currant jelly in a little bottle that has formerly contained pomade for the hair.

Caramel custard, or 'custel brun' as it was known among Indian servants, was to become another staple of the dak bungalow dining table because of the easy availability of eggs and milk. Like 'sudden death', it too acquired a nickname -- '365' -- because it was served almost everyday of the year, or so it appeared. Some English travellers banned the dessert at home because they were forced to have more than their fill of it while staying at dak bungalows and eating at railway stations.

But some inspired cooks went above and beyond, experimenting with known techniques and inventing a repertoire of dishes unique to the menu a traveller could expect at these bungalows. Famed khansamas such as Bernard of the Bilaspur Circuit House and Peter of the Krishnaghur Dak Bungalow, who learnt to prepare a hybrid Anglo-Indian cuisine, offered up memorable dishes that could almost border on sublime. One such dish and a star of Anglo-Indian cuisine was the delectable chicken cutlet that survives to this day and has taken on many variations, ranging from vegetarian to mutton and paneer cutlets.

When Lady D'Urban, the wife of Sir Benjamin, the former governor of Cape Colony, became gravely ill during her stay at the Cape of Good Hope in 1840 and was unable to consume the average meat dish, an ingenious Bengali cook from India accompanying the group came up with a 'delicate little chicken cutlet' that was at once easily digestible and delicious, so much so that the Lady consumed nothing else for the next several days.

Country Captain
Cold meats and curries are sometimes converted into this dish, the condiments for which are as follows: Two chittacks or four ounces of ghee, half a teaspoonful of ground chillies,one teaspoonful of salt, a quarter of a teaspoonful of ground turmeric, and twenty onions, cut up lengthways into fine slices.

Cut up in the usual way an ordinary curry chicken. Warm the ghee and fry the sliced onions, which when brown set aside; fry the ground turmeric and chillies, then throw in the chicken and salt, and continue to fry, stirring the whole until the chicken is tender. Serve it up, strewing over it the fried onions.
Source: The Indian Cookery Book, 1948

Dak Bungalow Murgh Roast
Serves 4


Ingredients:

1 whole 3 1/2 lb chicken, cleaned (do not remove the skin)
1/2 teaspoon salt
Juice of one lemon
2-inch piece of fresh ginger root, peeled and chopped
2 cloves of garlic, smashed, peeled and chopped
2 green chillies, seeded and chopped
1/2 teaspoon turmeric
2 tablespoons yoghurt
1/2 teaspoon garam masala
3 tablespoons ghee (clarified butter)

Method:
Prick the chicken all over then rub with the salt and lemon juice well into the skin. Set it in a bowl and let it marinate for an hour.
Place the ginger, garlic, chillies, turmeric, yoghurt and garam masala in a food processor and process to a puree.
Pour this puree into a plastic bag and place the chicken in the bag as well. Fasten the bag securely and shake it until the chicken is well covered with the marinade. Refrigerate it for 4-5 hours, or even overnight.
Preheat the oven to 375 degrees F (190 degrees C, gas mark 5).
Using either a wok or a saucepan large enough to take a whole chicken, melt the ghee over high heat.
Drain the chicken from its marinade, reserving any left over, and brown the bird on all sides in the wok. Use a pair of wooden spoons or tongs to turn it.
Do not pierce it with a fork. Now place the chicken in a baking pan and pour the ghee remaining in the wok over it.
Let it bake in the oven for 30 minutes, loosely covered with a piece of foil.
Half-way through the baking time, spoon any remaining marinade over the chicken, and then baste it with the juices and ghee in the bottom of the pan.
Serve hot or cold.

Baked Rose Custard: An Update of the Classic Caramel Custard
Serves 5


Ingredients:

1 pint milk
4 tablespoons sugar
3 whole, beaten eggs, plus 2 beaten yolks
1/2 teaspoon rose water
1 tablespoon flaked almonds
A few rose petals
A pinch of salt

Method:
Preheat the oven to 300 degrees F (150 degrees C, gas mark 2).
Blend the milk, sugar and salt together.
Beat in the eggs and egg yolks.
Add the rose water and mix well.
Pour into an oven-proof dish and bake for 1 hour.
Remove from the oven and sprinkle the top with almonds.
Decorate with a few rose petals.

Source: Jennifer Brennan, Curries and Bugles:
A Cookbook of the British Raj, 1990 

Tuesday, November 6, 2012

They paid for kachauri, abuse came for free

Dr. Kavita Arya
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The archaic gate of Banaras Hindu University looks down somewhat unconcerned over the stretch in front. This old gate symbolises the great divide between the two worlds; the intellectuals inside the high boundary walls and the commoners present in the daily din of Banaras outside.
Some so-called malls have sprouted sporadically from the haphazard conglomeration of small shops and eateries that mark every road and lane of this ancient city, which many think is the cultural hub of Hindu India. On both sides of the road, western burgers and eastern Pakauri-jalebi live side by side.
You may call it the peaceful co-existence of cultures. And the same is true of BHU, settled calmly and uncomplainingly amid the squalor and filth of the Varanasi lanes snaking round the great centre of wisdom and knowledge, established by Mahamana Madan Mohan Malviya. The image of BHU surrounded by Varanasi is somewhat reminiscent of the ruling deity of the city, Lord Shiva and the snakes round his neck. Shiva with his eyes half closed lives on in an eternal trance and so is his city. But despite its state of trance and choking traffic, numerous activities go on side by side and the road from the Lanka gate leads, willy-nilly, directly to Sankat Mochan, the famous abode of Lord Hanuman, made more famous by the terrorist attack a few years ago. Nestled on the famous Sankat Mochan campus, there is a small roadside eatery, popularly known as Chachi’s ‘kachauri’ shop.
If you are looking for any signboard, then you cannot discover Chachi’s shop. Just ask anybody. It is known to almost every Banarasi, male or female. Chances are he/she would volunteer immediately to escort you there. “Mouth publicity” as the most ancient means of advertisement, has spread the reputation of Chachi far and wide. Human generations change in a span of 20 to 25 years but when it comes to a campus, it takes only two to three years. The anecdotes about Chachi and her kachauris have formed a nostalgic chapter in the memories of BHU alumni for the past 50 years or so. But there is something peculiarly ‘Banarasi’ about her reputation.
Whenever the shop was open — and it was almost always open — the slim old lady of medium height and fair complexion could be seen doing some chores, serving kachauris, abusing customers with all seriousness or instructing her assistants who were mostly her own children or their offspring. Every product is known by its producer.
Chachi was known for the kachauris she sold but she was known, more primarily, for the classy and typical Banarasi abuses that she distributed free of cost with the kachauris. People enjoyed the kachauris but they enjoyed the abuses even more as these came from Chachi. Full of slang, slanderous, vitriolic, vituperative and enriched with the local Banarasi tongue, chachi’s tone was never afraid of anybody. But there never was a real anger behind those words that might have caused a war had someone else spoken like that.
BHU students, scholars and teachers used to visit Chachi’s shop as if to get some relief from boring artificialities of the sophisticated behaviour they were expected to put up inside the intellectual walls of the university. Sometimes, Chachi was silent and serious but her customers would not have it. They would intentionally do something to irritate her. She often understood their mala fide intention to provoke her. She would try not to break or budge but a typical Banarasi knew how to play the game and ultimately, Chachi would lose her patience and her tongue as well.
A silent Chachi would suddenly blast at a simple request for serving kachauri fast. She would blast the heckling customer who, with a naughty smile, would then heave a sigh of great satisfaction. He would hear her vitriolic reaction with great pleasure. Perhaps she was the single shop-owner in the civilised world who could afford to treat her customers with such a stream of blunt abuses and still they would flock around. You can get kachauris anywhere in Banaras but where else would you get that prolific flow of ‘desi gaali’?
‘Gaali’ (abuse or swear words) is an essential part of the typical Banarasi culture. A Banarasi feels indigestion if it is already a day and he has not given vent to a few original abuses and slangs. gaaliAn exchange of gaali is a must and sure sign of closeness between friends and relatives There have been many who could show their ingenuity and originality in the art of coining new ‘gaalis’ but none could excel Chachi. So she was most lovable in her own way.
Banarasi kachauris are prepared with spices mixed with urad dal and served with curry in a leaf-made dona. You may add jalebi, if you want. There was no space inside or outside the shop to sit. You have to eat the things standing by the street. Whoever you are, you have to stand there like a commoner and wait for your turn to come. In this, Chachi was a great leveller.
Many celebrities from different walks of life used to visit her shop to enjoy her original Banarasi gaali. Rajan and Sajan Mishra, the famous music maestros, regularly haunt Chachi’s shop and Manoj Tiwary, in one of his hit songs, promises his heroine a treat at Chachi’s if she accepts his invitation to visit Banaras. Chachi was never awed by any personality whoever he or she is. When someone introduced a celebrity to her, her response would be something like, ‘B…..wale hain to hain badkaa. Achha ta hum kaa Karin? Khaae ke baa ta khaa na ta jayen saar bhaad me.’ (Let him be whatever he is. How does it concern me? If he wants to eat something, let him eat and get lost.) Her outbursts which usually started with ………but leave it aside.
Once Smriti Iraani of Saas Bahu fame came to the shop. Chachi served her kachauris but did not say anything; did not abuse her. Smriti asked Chachi to give her some ‘gaali’, Chachi smiled back with affection and said – ‘You are my daughter. I will not abuse you.’
One may think that she was either mad or it was her style. In fact, neither Chachi was one of those rare samples among humans who are never fake and who never bother to feign suavity to please anyone. She could see through the facade of the so-called civilised manners. She bothered for none and was not impressed ever with appearances and positions. She was bluntly honest in her behaviour to everybody — and affectionate.
She never perhaps knew that she was an important and undeletable image in the nostalgia of BHU alumni. Her memories are cherished by many in India or abroad, for many of them had seen her benevolence, hidden behind the mask of her vituperation. She, perhaps, was a living revolt against the general cult of suavity.
Now Chachi is no more. On February 3 last, she passed away, leaving a resounding silence behind. Kachauris are still being sold in her shop with the same spices but the spice of life is lost.
(The writer is Assistant Professor, Department of English, Arya Mahila PG College, Varanasi. Her email is: aryakvt@gmail.com)

Saturday, November 3, 2012

LIP -SMACKING MENU FOR MID-DAY MEAL IN TAMIL NADU-

Noon meal gets spicy

Special Correspondent
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Thirteen varieties of rice and four types of egg ‘masala’ will soon enrich the plates of students benefiting under the nutritious noon-meal scheme of the State government, Chief Minister Jayalalithaa 
 
told the Assembly on Friday.
Making a suo motu statement, she said the purpose was to break the monotony in the menu under the scheme introduced by former Chief Minister M.G. Ramchandran 30 years ago and to make them palatable.
The government consulted well-known chefs and nutrition experts on this issue and ‘channa biriyanai’ and pepper egg were served on an experimental basis in a school in Saidapet and the Andhanallur panchayat union school in Chief Minister’s Srirangam constituency.
The students liked it and the chefs demonstrated 13 varieties of rice and four types of egg ‘masala.’
The Chief Minister said the new scheme would be introduced in one taluk in every district and depending on the feedback, this would be extended to other areas gradually.
There would be one set of menu for the first and third weeks of a month and another set for the second and fourth week.
The students would be served vegetable ‘biriyani’ 
 
and pepper powder egg
 
  on first and third Mondays; ‘channa-pulav’ 
 
and tomato ‘masala’ on Tuesdays; tomato rice and pepper egg on Wednesdays; rice, sambar and boiled egg on Thursdays and curry leaf rice or green (keerai) rice, egg masala and roasted potato on Fridays.
The menu of second and fourth Mondays would be ‘sambar’ rice, 
 
onion and tomato egg ‘masala’;
 
 mealmaker and vegetable mixed rice 
 
and pepper egg  
 
on Tuesdays; tamarind rice 
 
 and tomato egg ‘masala
 
 on Wednesdays; lemon rice,
 
 tomato egg ‘masala
 
 and ‘sundal’ 
 
on Thursdays and
 rice
 
 , sambar,
 
 boiled egg 
 
 and roasted potato
 
  on Fridays.
The Chief Minister said the government would also provide a variety of dishes to the children attached to ‘anganwadis’ in the State. 
Special attention would be made to the children, considering their requirements and digestive capacity.
The children would get tomato rice
 
 and boiled egg
 
  on Mondays; 
mixed rice 
 
 and ‘sundal
 
on Tuesdays;
 vegetable ‘pulav’ 
 
 and boiled egg 
 
 on Wednesdays;
  lemon rice 
 
and boiled egg 
 
 on Thursdays; ‘dhal’ rice 
 
 and boiled potato 
 
 on Fridays and mixed rice 
 
 on Saturdays and Sundays.
Ms. Jayalalithaa said the new menu would increase the number of students attending school and improve their nutritional requirement.
Keywords: noon-meal schemeJayalalithaanoon meal menuchild nutrition